Wednesday, 7 January 2015

the Charlie Hebdo attacks - changing the language

(image found at http://junkee.com/cartoonists-around-the-world-respond-to-the-attack-on-charlie-hebdo/48284 - drawn by Glen Le Lievre from The Sydney Morning Herald on his twitter account)


I woke up this morning to the news of the attacks in Paris on the offices of the satirical newspaper, Charlie Hebdo. 12 people shot dead, 11 more seriously injured, by masked men sporting assault rifles generally reported by the media to be self-proclaimed extremist Islamic militants or terrorists or gunmen or whatever title best suits their violent actions.
            I have another term for them: fuckwits. And another: dickbags. And another: cockheads. And another: the crusty skidmarks in the undies of an obese man whose diet consists only of cranberries, protein powder and deep-fried goat. And another: frothing insane trumpet cunts.
            For what I felt this morning, after a moment of (what will surely be everlasting) grief and sadness that such violence can be so senselessly committed, was an intense anger.
Of course, there is always present a certain fury after these kind of events: a frustration at the world and the handful of its idiotic inhabitants incapable of any kind of expression beyond their own misguided rage, who hide behind religion and their twisted interpretations like it is some kind of impenetrable mask uttering justification.  
            But this morning was slightly different. This was not just a senseless attack to provoke fear, as most terrorist actions are, but a retaliatory action directed at a media outlet well-known for savagely satirising various religious institutions, including, but by no means limited to, extremist Islam. My anger was driven by a kind of disbelief that anyone, even these raging fuckwits, could be so callous and fearful that they would strike out at a group of people who merely had the gall to call them out on their inconsistencies and the farcical nature of their existence, where they are crouched behind a text and a prophet one gets the distinct idea they do not understand.
This was in one sense an attack on freedom-of-the-press, which admittedly can be treacherous terrain, but perhaps more importantly it was also an attack on the ideas of provocation and image, and an utterly insane defence of this (and any) extremist group’s notion of its own infallibility.
            In the crudest possible sense, and with no intention of cheapening the horrific nature of this incident, it was no more than a group of people incapable of taking a joke, whose reaction was not to ignore it, nor meet it with neutrality, but violently punch back as if this would take the humour out of the situation; as if this would eliminate the gag from memory; as if this would deter more people poking fun at their expense; as if this would prove they cannot be laughed at for they are impregnably armoured against laughter.
            Terrorism is by its very nature over-the-top. In some sense it is designed to be more fearful spectacle than reality. And it relies on the maintenance of this illusion of being feared or even being fear itself. No one should be able to laugh or poke fun at fear. Perhaps nervously, never confidently. They should be too frightened, cowered in a distressed ball, unwilling to venture out into the world.
But by targeting Charlie Hebdo as they did, a magazine that even under the duress of numerous threats continued to publish satirical cartoons and articles about extremist shitheads, they exposed their own fear. They were violently responding to the fact that, yes, they are as suspect to being made fun of, belittled and laughed at as any other person or institution. If their mask of terror and ‘religion,’ which apparently gives them some kind of divine right to their bloody thuggery, is suddenly challenged, then the ground upon which they preach their absurdities looks a hell of a lot less stable; the world a hell of a lot less threatening.
People have less fear for something they can make fun of.
And this is why I refuse to call them militants, gunmen, terrorists, or any other name that leans on connotations of fear and hatred. Language creates the reality we all have to live within, and to do them the service of pandering to their reality is only to continue to implicitly position them above mockery: as totems of a gut deep terror.
But if I refer to them in a language that refuses this fear as anything other than the shiver one gets when a wanker in a bar has the odd audacity to think anyone really gives a shit about his opinion and, moreover, identify their essential dickheadness, their symbolic resonance as agents of fear is, at least partly, torn apart.
They’re not terrorists. They’re trumpet cunts with a seriously messed up vision of the world, too frightened to admit that they’re the ones who are perpetually terrified as it dares to change around them and fail to fit into their myopic perspectives.
It is heartening then to see various cartoonists’ reaction to this atrocity. They have not gone back into their shells or suddenly decided these people are beyond satire. No. They have come out in numbers to prove exactly what this attack was on and what it was afraid of: the pen.

It is proven that the pen, and the ideas it will continue to fearlessly espouse, is mightier than any hopeless notion that fear will still it strokes.
My heartfelt wishes and thoughts are with the victims and their families.

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